He was educated at Sherborne School and Trinity College, Cambridge, where he studied mathematics and was elected Fellow and lecturer in He collaborated with his pupil Bertrand Russell on their monumental Principia Mathematica From then on he taught at University College, London, and in he was appointed professor of applied mathematics at Imperial College.
This Sanatana Dharma has many scriptures: In a brilliant speech, Aurobindo equated the Indian land with Sanatana Dharma or Hindu religion which is but another name for the yearning of the Divine or the quest of the Spirit.
He also said that in India religion and nationalism are one. India rises with religion, lives by it and will perish with it and to rise in religion is to raise India. Aurobindo calls the commercial civilization of the West "monstrous and asuric demonic ".
The Upanishads - By Sri Aurobindo vol. India saw from the beginning, - and, even in her ages of reason and her age of increasing ignorance, she never lost hold of the insight, - that life cannot be rightly seen in the sole light, cannot be perfectly lived in the sole power of its externalities.
She was alive to the greatness of material laws and forces; she had a keen eye for the importance of the physical sciences; she knew how to organize the arts of ordinary life. But she saw that the physical does not get its full sense until it stands in right relation to the supra-physical; she saw that the complexity of the universe could not be explained in the present terms of man or seen by his superficial sight, that there were other powers behind, other powers within man himself of which he is normally unaware, that he is conscious only of a small part of himself, that the invisible always surrounds the visible, the supra-sensible the sensible, even as infinity always surrounds the finite.
She saw too that man has the power of exceeding himself, of becoming himself more entirely and profoundly than he is, - truths which have only recently begun to be seen in Europe and seem even now too great for its common intelligence.
She saw the myriad gods, and beyond God his own ineffable eternity; she saw that there were ranges of life beyond our present life, ranges of mind beyond our present mind and above these she saw the splendors of the spirit. Then with that calm audacity of her intuition which knew no fear or littleness and shrank from no act whether of spiritual or intellectual, ethical or vital courage, she declared that there was none of these things which man could not attain if he trained his will and knowledge; he could conquer these ranges of mind, become the spirit, become a god, become one with God, become the ineffable Brahman.
Maharshi Aurobindo points out, "Indian religion has always felt that since the minds, the temperaments and the intellectual affinities of men are unlimited in their variety, a perfect liberty of thought and of worship must be allowed to the individual in his approach to the Infinite.
Hindutva is liberal - By A. He wrote this regarding Hindu culture: It is this dominant inclination of India which gives character to all the expressions of her culture. In fact, they have grown out of her inborn spiritual tendency of which her religion is a natural out flowering.
The Indian mind has always realized that the Supreme is the Infinite and perceived that to the soul in Nature the Infinite must always present itself in an infinite variety of aspects.
Sir Sarvepalli Radhakrishnan was one of the most profound philosophers of this century, author and educationalist. Inhe was deputed by Calcutta University as the university delegate to the Congress of the Universities of the British Empire. He was elected Fellow of the British Academy infirst Indian to be thus honoured.
After Independence, when Nehru decided to send Radhakrishnan to the Soviet Union as ambassador, many wondered how a scholar would deal with a dictator like Stalin. Not only did Radhakrishnan have a successful stint there, he also got along very well with Stalin. Radhakrishnan was also a professor of Eastern Religions at Oxford and later became the second President of free India.
He was widely admired as a master of the English language, a spellbinding orator, a dynamic leader, and a generous human being. He was brought up and educated in colonial India where Christian missionaries proclaimed Christianity to be the only true religion and portrayed Hinduism as being seriously defective.
In his lectures Radhakrishnan answered the many Christian critics of Hinduism by formulating his interpretation of the essence of Hinduism. Hinduism is a way of life rather than a dogmatic creed.
Its foundation is spiritual experience. Through meditative practices, one has direct experience of the Absolute Spirit Brahman. This experience brings home the unity of the individual self and the Absolute Self.
There were many interpretations of Hindu scriptures and philosophy, but Radhakrishnan was perhaps the first Indian philosopher to present to the world the deeper aspects of Indian philosophy. After listening to him, one English lady was prompted to say, "There is no need for us to send missionaries to India.The name "France" comes from the Latin Francia, which means "country of the Franks".
There are various theories as to the origin of the name Franks: one is that it is derived from the Proto-Germanic word frankon which translates as javelin or lance as the throwing axe of the Franks was known as a francisca. Another proposed etymology is that in an ancient Germanic language, Frank means free as.
Western philosophy - Contemporary philosophy: Despite the tradition of philosophical professionalism established during the Enlightenment by Wolff and Kant, philosophy in the 19th century was still created largely outside the universities.
Comte, Mill, Marx, Kierkegaard, and Schopenhauer were not professors, and only the German idealist school was rooted in academic life.
The perceiving of impermanence, bhikkhus, developed and frequently practiced, removes all sensual passion, removes all passion for material existence, removes all passion for becoming, removes all ignorance, removes and abolishes all conceit of "I am.". Laughter by Henri Bergson In his very thorough treatise on comedy, “Laughter,” Henri Bergson concedes that “it would be idle to attempt to derive every comic effect from one simple formula” (Bergson, 85), but nonetheless bases his concept of the comic on “something mechanical encrusted upon the living” (Bergson, 92). C'est un parcours rare et exceptionnel dans l'histoire de la philosophie que nous vous proposons. Rare dans sa forme et exceptionnel du fait de la qualité des intervenants.
Duration is ineffable and can only be shown indirectly through images that can never reveal a complete picture. It can only be grasped through a simple intuition of the imagination. Bergson first introduced his notion of duration in his essay Time and Free Will: An Essay on the Immediate Data of Consciousness.
In his very thorough treatise on comedy, “Laughter,” Henri Bergson concedes that “it would be idle to attempt to derive every comic effect from one simple formula” (Bergson, 85), but nonetheless bases his concept of the comic on “something mechanical encrusted upon the living” (Bergson, 92).
Henri Bergson: Henri Bergson, French philosopher, the first to elaborate what came to be called a process philosophy, which rejected static values in favour of values of motion, change, and evolution.
He was also a master literary stylist, of both academic and popular appeal, and was awarded the Nobel Prize for. From its earliest beginnings, the problem of "free will" has been intimately connected with the question of moral metin2sell.com of the ancient thinkers on the problem were trying to show that we humans have control over our decisions, that our actions "depend on us", and that they are not pre-determined by fate, by arbitrary gods, by logical necessity, or by a natural causal determinism.