New issues and interests have emerged, but religion's role in many Americans' lives remains undiminished. Perhaps the one characteristic that distinguishes late-twentieth-century religious life from the rest of America's history, however, is diversity.
This is Rich Kleinfeldt. Today, we tell the story about some social and cultural issues of the s and s. An economics professor from the United States was teaching in Britain in the early s. One of his students asked this question: Still, many observers would agree that great numbers of Americans in the s were concerned with money.
These people wanted the good life that they believed money could buy. In some ways, the s were the opposite of the s. The s were years of protest and reform. Young Americans demonstrated against the Vietnam War.
African Americans demonstrated for civil rights. Women demonstrated for equal treatment. For many, society's hero was the person who helped others. For many in the s, society's hero was the person who helped himself. Success seemed to be measured only by how much money a person made.
The period of change came during the s. For a while, these years remained tied to the social experiments and struggles of the s.
Then they showed signs of what American would be like in the s. There were a number of reasons for the change. One reason was that the United States ended its military involvement in Vietnam.
Another was that the civil rights movement and women's movements reached many of their goals. A third reason was the economy. During the s, the United States suffered an economic recession. Interest rates and inflation were high. There was a shortage of imported oil. As the s moved toward the s, Americans became tired of social struggle.
They became tired of losing money. They had been working together for common interests. Now, many wanted to spend more time on their own personal interests. This change appeared in many parts of American society. It affected popular culture, education, and politics.
For example, one of the most popular television programs of that time was about serious social issues. It was called "All in the Family". It was about a factory worker who hates black people and opposes equal rights for women. His family slowly helps him to accept and value different kinds of people.
Other television programs, however, were beginning to present an escape from serious issues. These included "Happy Days" and "Three's Company.
In the s, folk music was very popular. Many folk songs were about social problems. In the s, groups played hard rock and punk music, instead. Self-help books were another sign that Americans were becoming more concerned about their own lives. These books described ways to make people happier with themselves.
One of the most popular was called I'm Okay, You're Okay. It was published in It led the way for many similar books throughout the s. The s also saw a change in education.Watch video · John Steinbeck was an American novelist whose Pulitzer Prize-winning novel, The Grapes of Wrath, portrayed the plight of migrant workers during the Great Depression.
People Nostalgia. Long Island in the s A Visual Essay By Joshua Ruff and The Long Island Museum of American Art, History & Carriages, Stony Brook, NY American life.
y the late s, even the region [s suburban identity ruptures and clashes that characterized the country during these years, from Civil Rights to public discussions over the Vietnam War.
The s term papers available at metin2sell.com, the largest free term paper community. I support BLM's cause, but not its approach. I was a civil rights activist in the s. But it's hard for me to get behind Black Lives Matter. Bell-bottoms and incense, long hair, free love and psychedelic rock—the s are commonly reduced to a set of easy-to-replicate images, phrases, and styles.
Once branded as immoral, anarchistic, and revolutionary, the counterculture of the s is now playfully imitated. Its sounds, styles.
The Church was established in , during an era of great racial division in the United States. At the time, many people of African descent lived in slavery, and racial distinctions and prejudice were not just common but customary among white Americans.